“See, I have set before you today life and good, death and evil.
If you obey the commandments of the Lord your God that I command you
today, by loving the Lord your God, by walking in his ways, and by
keeping his commandments and his statutes and his rules, then you
shall live and multiply, and the Lord your God will bless you in the
land that you are entering to take possession of it. But if your
heart turns away, and you will not hear, but are drawn away to
worship other gods and serve them, I declare to you today, that you
shall surely perish. You shall not live long in the land that you are
going over the Jordan to enter and possess. I call heaven and earth
to witness against you today, that I have set before you life and
death, blessing and curse. Therefore choose life, that you and your
offspring may live, loving the Lord your God, obeying his voice and
holding fast to him, for he is your life and length of days, that you
may dwell in the land that the Lord swore to your fathers, to
Abraham, to Isaac, and to Jacob, to give them.” (Deut 30:15-20)
God's people have always had a choice to make. From the time of the
Garden, God has always put before his people two options, which Moses
sums up here as “life” and “death.” Obey God and be blessed;
disobey and die. But as we keep reading, something interesting
develops. The “what” actually becomes a “who.” In the last
sentence, Moses starts with “choose life” which is characterized
by loving and obeying and holding onto God, because *he* is life.
God has never simply showed us two roads and said, “walk down the
one on the left, and I'll bless you, but if you walk down the one on
the right I'll abandon you.” Rather, God is standing at the end of
the road on the left, saying, “Come this way, where I am, so that
you can be with me. Don't walk down the other road, because it's full
of lies and death.”
And so today, run to his arms, where the riches of his love are
always enough. Today, let him lead you, and be his faithful follower.
He will not lead you where he is not.
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